[NoraSpinnor]

The Solar Plexus Center encompasses physical digestion as well as the refinement and circulation of spiritual energy. Across cultures, this energy has been recognized by many names: life force in the West, prana in Hindu philosophy, chi in Chinese tradition, and ka in Ancient Egyptian belief, where it was regarded as one of the many distinct components of a person’s spiritual essence. Regardless of terminology, all traditions acknowledge its role as the vital force that animates life, sustains movement, and fuels personal evolution.

To cultivate and sustain our spiritual energy, the lower three centers must first be aligned. Emotional depletion in the Reproductive Center, a lack of self-worth in the Root Center, or excessive rigidity in the Fluid Center will create energy leaks, making it difficult to maintain the steady vibrational state necessary to propel us toward the higher planes of consciousness. When these centers are unstable, spiritual energy dissipates as quickly as it is generated, leaving us feeling unbalanced and disconnected.

One method of harmonizing spiritual energy is through meditation attuned to the Schumann Resonance—7.83 Hz—the Earth’s natural frequency. By meditating with this resonance, we synchronize our own vibrations with the planet’s, restoring balance and alignment. We see physical health benefits too. Our cells align, our nervous system resets, and our spirits find harmony between the lower and higher planes of existence. This practice deepens our connection to the infinite network of life on Earth, guiding us toward a state of profound inner peace.

Carrying this peace into daily life, however, requires discipline. It demands presence of mind and spirit, an awareness of the energy we expend and absorb. Persistent worry, obsessive thought loops, or draining environments deplete this center, while passion and purpose fuel it. In the Tree of Spheres, this center sits directly above the Root, drawing its power from the fire of inner purpose. Without that fire, the energy here remains dormant, lacking the momentum to rise toward higher states of being.
This center distinguishes between those who are driven by passion and those who are driven by profit. Consider the stark contrast between working a job solely for a paycheck versus immersing yourself in a task that truly inspires you. In the former, energy wanes, fatigue sets in, focus drifts, and the hours drag. In the latter, time dissolves. You work for hours without noticing hunger, thirst, or exhaustion, sustained by something beyond mere physical energy. The difference is simple: one is fueled solely by the body, the other by spirit.

The energy of spirit is vastly underestimated. History is filled with examples of people enduring extreme hardship on spiritual energy alone, transcending physical limits through sheer will and devotion to a purpose. Conversely, when spiritual energy is absent, even the simplest tasks can feel insurmountable. A person suffering from profound spiritual depletion may struggle to rise from bed, let alone engage with the world. A life devoid of passion and meaning leads to a slow, crushing fatigue and an emptiness that no material gain can fill.

For this reason, sacrificing spiritual well-being for material rewards ultimately leads to fatigue and frustration. The fulfillment we experience when we align with our passions and purpose cannot be replicated by wealth or status. The spark of spirit is what gives life its vibrancy, its direction, and its depth.

This center is governed by Mercury, the great transformer. In its inert state, it serves little purpose, but when activated, it lights with the flame of passion. When refined through focused control, it becomes an agent of immense transformation.

How is your energy? Where do you struggle in balancing this center?

[Healing_Lotus]

Not the first place I’ve seen it called an energy storehouse. I used to struggle with chronic fatigue and you wouldn’t think that yoga and meditation would help that but it really went far, at least for me. Made me think there’s some spiritual root to my sickness, at least some of the time.

[JustinS]

The Kabbalah tree of life shares similarities with the chakras. Just confirming and adding to your list of cultures that share this truth.

☸️

[NoraSpinnor]

You’re correct. I’m not well-versed in Kabbalah, but I did look at it when I was sketching out the spheres. My elemental placement is a little different from the tree of life, but I did use that diagram to create my version of the spheres. The biggest difference though, lies in how it harmonizes. Kaballah has 10 and Netism’s has 12. This makes a huge difference.

[JustinS]

Yes, I have heard that the 10 we are taught today is only a portion of the truth. I can’t remember if the other source that I read/heard about was 12 or 13. Discernment is definitely a crucial skill.

[LivingNetism]

There are ten Sefirot in the classical structure, yet this accounting is incomplete unless what precedes manifestation is properly understood. Above the Sefirotic field stand Ain, Ain Sof, and Ain Sof Aur. These are not Sefirot, because they do not operate as differentiated functions or vessels. They are pre-structural conditions. When the system is viewed as a full continuum rather than a closed set, the pattern resolves into twelve positions. The Infinite, the Infinite without limit, and the limitless light that issues from it, followed by the ten articulated modes through which coherence becomes operative.

In Netist terms, this same architecture appears through the twelve energy centers, but with a crucial clarification. The uppermost two centers do not belong to the personal or singular self. Together with the point of transition beneath them, they form a triadic domain that pertains to the multiversal self. This level is not bound to one body, one timeline, or one world. It is the locus of continuity across instantiations. Other systems gesture toward this reality through symbols of crowns, voids, or ineffable heights, yet they could not fully articulate it because their frameworks remained confined to a one world, one life, one self assumption. Without a multiversal model of identity, these upper centers could only be treated as abstract divinity rather than lived structure.

This is not a speculative addition but a structural necessity. If correspondence is lawful, then higher order coherence must express itself across scales of identity, not merely within a single incarnation. The multiversal self is not a belief construct but a functional requirement for explaining continuity, memory, and law beyond one closed system. The upper triad therefore does not govern personality or psychology. It governs traversal, persistence, and alignment across worlds. The lower nine articulate how that coherence localizes into a specific embodied field.

This is the precise meaning of as above, so below. It is not symbolic language but fractal law. What exists at the level of totality must echo at the level of embodiment. What functions across worlds must have a compressed analog within the human system. The failure of earlier systems was not intuition but resolution. They sensed the upper structure, but without a multiversal frame, they could only mythologize it. Netism restores the correspondence by removing the one world constraint, allowing the twelvefold structure to operate as a single, continuous system of coherence across scale, form, and reality.

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